Session#2
Grace
The Gospel Secret Unveiled
Do you desire to subdue sin? Would you be holy? Would you imitate your Master? Do you desire to rise to superlative heights of spirituality? Are you wanting to be made like the angels of God, full of zeal and ardor for the Master’s cause? You cannot without the Spirit: “Without Me you can do nothing.” Oh branch of the vine, you can have no fruit without the sap! Oh child of God, you have no life within you apart from the life which God gives you through His Spirit!
The Pursuit of Triumph
Christianity should be so much more
- We should be perfect
- We should be holy
- We should be slaves to righteousness
- We should be dead to sin
- We should be pictures of supernatural love
- We should not shrink back from death
- We should deny our Self, pick up His cross, and follow
Be ye therefore perfect, even as your Father which is in heaven is perfect.
Matthew 5:48
Because it is written, Be ye holy; for I am holy.
1 Peter 1:16
Just as you used to offer the parts of your body in slavery to impurity and to ever-increasing wickedness, so now offer them in slavery to righteousness leading to holiness.
Romans 6:19
The death he died, he died to sin once for all; but the life he lives, he lives to God. In the same way, count yourselves dead to sin but alive to God in Christ Jesus. Therefore do not let sin reign in your mortal body so that you obey its evil desires.
Romans 6:10-12
But I tell you who hear me: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. If someone strikes you on one cheek, turn to him the other also. If someone takes your cloak, do not stop him from taking your tunic. Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. Do to others as you would have them do to you.
Luke 6:27-31
They overcame him by the blood of the Lamb and by the word of their testimony; they did not love their lives so much as to shrink from death.
Revelation 12:11
Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.
Matthew 16:24
Work of the Cross
The extraordinary things accomplished that Day
The purchase of the Cross wasn’t mere forgiveness . . . it was Pentecost.
And when Jesus had cried out again in a loud voice, he gave up his spirit. At that moment the curtain of the temple was torn in two from top to bottom. The earth shook and the rocks split. The tombs broke open and the bodies of many holy people who had died were raised to life. They came out of the tombs, and after Jesus' resurrection they went into the holy city and appeared to many people.
Matthew 27:50-55
The Great Mystery
Hidden for ages and generations but now revealed
We are to be perfect as our Father in heaven is perfect, not by struggle and effort, but by the impartation of that which is Perfect.
If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister; Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church: Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfill the word of God; Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus: Whereunto I also labor, striving according to his working, which worketh in me mightily.
Colossians 1:23-29
For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, If ye have heard of the dispensation of the grace of God which is given me to you-ward: How that by revelation he made known unto me the mystery; (as I wrote afore in few words, Whereby, when ye read, ye may understand my knowledge in the mystery of Christ) Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit; That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel: Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power. Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God, According to the eternal purpose which he purposed in Christ Jesus our Lord: In whom we have boldness and access with confidence by the faith of him. Wherefore I desire that ye faint not at my tribulations for you, which is your glory. For this cause I bow my knees unto the Father of our Lord Jesus Christ, Of whom the whole family in heaven and earth is named, That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, May be able to comprehend with all saints what is the breadth, and length, and depth, and height; And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God. Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.
Ephesians 3
I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
Galatians 2:20-21
To Build a New Temple
The true passion of Christ
And the multitude said, This is Jesus the prophet of Nazareth of Galilee. And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves, And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.
Matthew 21:11-13
Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things? Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up. Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days? But he spake of the temple of his body. When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.
John 2:18-21
Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are. Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
1 Corinthians 3:16-18
Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.
1 Corinthians 6:18-20
And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you.
2 Corinthians 6:15-17
Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: And came and preached peace to you which were afar off, and to them that were nigh. For through him we both have access by one Spirit unto the Father. Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; In whom all the building fitly framed together groweth unto an holy temple in the Lord: In whom ye also are builded together for an habitation of God through the Spirit.
Ephesians 2:11-22
A Selection of Wonderful Quotes
Enunciating the Great Mystery
The message of the gospel, then, is the message of a new creation in the midst of an old, the message of the invasion of our human nature by the eternal life of God and the displacing of the old by the new. The new life seizes upon the believing man’s nature and sets about its benign conquest, a conquest that is not complete until the invading life has taken full possession and a new creation has emerged. And this is an act of God without human aid, for it is a moral miracle and a spiritual resurrection.
The whole purpose of the Redemption is to give back to man the original source of life, and in a regenerated man this means “ Christ . . . formed in you.” Am I willing that the old disposition should be crucified with Christ? If I am, Jesus Christ will take possession of me and will baptize me into His life until I bear a strong family likeness to Him. It is a lonely path, a path of death, but it means ultimately being “presenced with Divinity.” The Christian life does not take its pattern from good men, but from God Himself, that is why it is an absolutely supernormal life all through.
The Cross in actual history is the point where the real Presence of God enters human history; and the point where the real Presence of God enters human life is the moment of absolute surrender, not of religious sentiment. The first step to sacramental discipleship is the crowning of Jesus as Lord.
We might as well pray for God to invade and conquer us, for until he does, we remain in peril from a thousand foes. We bear within us the seeds of our own disintegration. Our moral imprudence puts us always in danger of accidental or reckless self-destruction. The strength of our flesh is an ever present danger to our souls. Deliverance can come to us only by the defeat of our old life. Safety and peace come only after we have been forced to our knees. God rescues us by breaking us, by shattering our strength and wiping out our resistance. Then He invades our natures with that ancient and eternal life which is from the beginning. So he conquers us and by that benign conquest saves us for himself.
Real faith must always mean more than passive acceptance. It dare mean nothing less than surrender of our doomed Adamlike nature to a merciful end upon the cross. That is, we own God’s just sentence against our evil flesh and admit his right to end its unlovely career. We reckon ourselves to have been crucified with Christ and to have risen again to newness of life. Where such faith is, God will always work in line with our reckoning. Then begins the divine conquest of our lives. This God accomplishes by an effective seizing upon, a sharp but love-impelled invasion of our natures. When he has overpowered our resistance, he binds us with the cords of love and draws us to himself. There, “faint with his loveliness,” we lie conquered and thank God again and again for the blessed conquest. There, with moral sanity restored, we lift up our eyes and bless the Most High God. Then we go forth in faith to apprehend that for which we were first apprehended of God.
The God who had appeared to them as fire throughout all their long history was now dwelling in them as fire. He had moved from without to the interior of their lives. The shekinah blazed on their foreheads over the mercy seat now blazed on their foreheads as an external emblem of the fire that had invaded their natures. This was Deity giving himself to ransomed men. The flame was the seal of a new union. They were now men and women of the Fire.
Here is the whole final message of the New Testament: Through the atonement in Jesus’ blood sinful men may now become one with God. Deity indwelling men! That is Christianity in its fullest effectuation, and even those greater glories of the world to come will be in essence but a greater and more perfect experience of the soul’s union with God.
Deity indwelling men! That, I say, is Christianity, and no man has experienced rightly the power of Christian belief until he has known this for himself as a living reality. Everything else is preliminary to this. Incarnation, atonement, justification, regeneration; what are these but acts of God preparatory to the work of invading and the act of indwelling the redeemed human soul?
We place a piece of iron in a fire and blow up the coals. At first we have two distinct substances, iron and fire. When we insert the iron in the fire we achieve the penetration of the fire by the iron. Soon the fire begins to penetrate the iron and we have not only the iron in the fire but the fire in the iron as well. They are two distinct substances, but they have commingled and interpenetrated to a point where the two have become one. In some such manner does the Holy Spirit penetrate our spirits. In the whole experience we remain our very selves. There is no destruction of substance. Each remains a separate being as before; the difference is that now the Spirit penetrates and fills our personalities and we are experientially one with God.
The one thing He looks for in a disciple is abandon. Abandon to God is of more value than personal holiness. Personal holiness focuses our eyes on our own whiteness; when we are abandoned to God, He works through us all the time.
What happened to Mary, the mother of Jesus, historically in the conception of the Son of God has its counterpart in what takes place in every born-again soul. Mary represents the natural individual life which must be sacrificed in order that it may be transfigured into an expression of the real life of the Son of God.
436b
The solemn delight those early disciples knew sprang straight from the conviction that there was One in the midst of them. They knew that the Majesty in the heavens was confronting them on earth: They were in the presence of God. And the power of that conviction to arrest attention and hold it for a lifetime, to elevate, to transform, to fill with uncontrollable moral happiness, to send men singing to prison and to death, has been one of the wonders of history and a marvel of the world.
